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Líderes apostólicos con mentalidad del reino siguiendo a Jesús juntos.

VISIÓN

CCFI es un movimiento del siglo XXI que ofrece una cobertura apostólica con respecto a la autonomía de las organizaciones religiosas locales y su estructura única para impactar sus comunidades con el Evangelio del Reino.

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MISIÓN

CONÓCENOS

CCFI es el acrónimo de CCF Ministries Inc. Es un movimiento internacional que conecta a líderes del reino que eligen vivir la vida juntos siguiendo a Jesús. Somos un movimiento apostólico del siglo XXI que conecta a líderes del reino que tienen una gracia y unción apostólica similar, y CCFI ofrece una plataforma que brinda cobertura espiritual a pastores y ministros que desean obtener una licencia u ordenación por parte de líderes apostólicos.

Vivir la vida juntos: al vivir la vida juntos, nos dedicamos a la enseñanza de los apóstoles y a la comunión fraterna, a la fracción del pan y a la oración. CCFI está decidida a ofrecer a todos los miembros una oportunidad unida de vivir el libro de los Hechos, capítulo 2.

CCFI ofrece discipulado y desarrollo de liderazgo a través de la educación continua de los principios del reino. Como movimiento de plantación de iglesias, CCFI ofrece una cobertura apostólica a las iglesias, respetando al mismo tiempo la autonomía de cada una de ellas.

CCFI es un movimiento de envío que ofrece a sus miembros la oportunidad de participar en viajes misioneros, tanto a nivel nacional como internacional. Actualmente, CCFI se concentra en las siguientes naciones: Medio Oriente, Sudamérica, África y Europa. Somos líderes apostólicos con mentalidad de Reino en todo el mundo, apasionados por la reforma de la iglesia para que alcance su propósito original: la ekklesia de Dios en la tierra.

Nos centramos en la restauración del paradigma antioqueno de 1) liderazgo de equipo, 2) multietnicidad, 3) iglesia misionera y 4) APETS.

Creencias

Foto de Verónica Ott 19 de septiembre de 2015 1:15:44 a. m.

Principales características del paradigma antioqueno

I. La Iglesia de Antioquía era una iglesia inclusiva que nació de la persecución (HECHOS 11:20).

A menudo, las personas que son víctimas de persecución y que tienen experiencia en el sufrimiento son personas más quebrantadas, que están listas y dispuestas a salir de su marco cultural para acoger y amar a los demás (en contraposición al modelo homogéneo de la Iglesia de Jerusalén). Deseamos llorar con los que lloran y llorar con los que lloran. Deseamos ser un pueblo de compasión que soportará las cargas y se identificará con el dolor y el sufrimiento de los demás.

Jesus had to touch the leper, a social outcast, before he could heal him.
We live in a broken society. We, as broken people, need to convey the fact that we are a community of people in the process of healing and spiritual transformation. We should not portray ourselves as a righteous community having all the answers, that sends the erroneous message that we are in anyway better than others.
David said that God enlarged him when he was in distress (Psalm 4:1). So, in our brokenness and pain we grow in God’s grace, which enables us to be wounded healers like our Savior.

II. The word over the Antioch Church was purpose, transcending earthly and material possessions, money and concerns (ACTS 11:23).

An apostolic church emphasizes God’s Kingdom purposes rather than material possessions, convenience, or comfort. They know there is more to life than earthy pleasure; there is the joy of walking in divine purpose that comes by obedience to the call of God and living for the sake of others.
God’s Kingdom purpose is always a corporate purpose. That is to say, our individual purpose will never be fulfilled unless it is attached to a local church.

III. The Antioch Church had emerging five-fold ministry gifts (ACTS 13:1).

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So, after they had fasted and prayed, they placed their hands on them and sent them off. They had prophets and teachers; and apostles. There was evidently a type of discipleship process in which servant leaders were continually raised up.

IV. The leadership and congregation of the Antioch Church was multi-ethnic (ACTS 13:2).

The Jerusalem Church was multi-lingual and multi-ethnic, but was not trans-cultural because they never reached out beyond Judaism. The Antioch Church modeled ethnic reconciliation. In Antioch there were five walls that divided the ethnic groups of the city. Believers in this church would scale these walls to attend church. Believers today still need to be intentional and scale the walls that divide us from our ethnically or economically different brothers and sisters. A culture based on Christ should always trump our individual and family cultures.

V. The leadership of the Antioch Church was vocationally diverse (ACTS 13:2).

Barnabas was into real estate; Saul was a religious leader; Manaen was a politician. Scripture teaches that it takes more than a religious leader to transform a culture or nation. (The books of Esther, Nehemiah, Ezra, and Daniel demonstrate this.) We need to see an Antiochian Church model that trains and releases believers in the business, political, and religious spheres of society to proclaim the Kingdom of God.

VI. The Antioch Church was reliant on God’s presence.

They regularly ministered to the Lord. Many of today’s congregations come to God to receive from Him instead of ministering to Him. If we would learn to minister to the Lord then He would minister back to us beyond measure (Psalm 37:4).
They heard from the Lord regarding mission and purpose. People who minister to the Lord regularly will not live vain lives that focus on trivial things. Many people just want to hear from the Lord regarding their own personal issues!

VI. The Antioch Church was reliant on God’s presence.

They regularly ministered to the Lord. Many of today’s congregations come to God to receive from Him instead of ministering to Him. If we would learn to minister to the Lord then He would minister back to us beyond measure (Psalm 37:4).
They heard from the Lord regarding mission and purpose. People who minister to the Lord regularly will not live vain lives that focus on trivial things. Many people just want to hear from the Lord regarding their own personal issues!

VII. The Antioch Church was a sending church.

They understood and preached corporate mission and corporate destiny!
Their members and leaders followed apostolic protocol in regard to their ministry. In our day, most just “went” instead of being sent, which is the reason why there are so many dysfunctional pastors and churches in our nation.
Today many churches are started by self-appointed and self-ordained people who begin ministries without being under proper spiritual authority, which makes them illegitimate in the Kingdom.

VIII. The Antioch Church was a generous giving church that gave to other ministries and churches (ACTS 11:29).

People who understand pain are also people who empathize with the needs of others. This results in being moved by compassion to give of time and finances.
As we are told by Old Testament prophets, taking care of widows, orphans, and empowering the poor or disadvantaged, is dear to the heart of God.

Used with permission/Mattera Min. Int'l.